JOHN 5:2 ONWARDS
Now
there is in Jerusalem near the Sheep Gate a pool, which in Aramaic
is called Bethesda and which is surrounded by five covered colonnades.
Here a great number of disabled people used to lie—the blind, the lame,
the paralysed. For an angel went down at a certain season into the pool,
and troubled
the water: whosoever then first after the troubling of the water stepped
in was made whole of whatsoever disease he had.
One who was
there had been an invalid for thirty-eight years. When Jesus saw him
lying there and learned that he had been in this
condition for a long time, he asked him, “Do you want to get well?”
“Sir,” the invalid replied, “I have no one to help me into the pool when
the water is stirred. While I am trying to get in, someone else goes
down ahead of me.”
Then Jesus said to him, “Get up! Pick up your mat and walk.”
At
once the man was cured; he picked up his mat and walked. The day on
which this took place was a Sabbath, and so the Jewish leaders said to
the man who had been healed, “It is the Sabbath; the law forbids you to
carry your mat.”
There is so much for us to learn from this short passage in John's Gospel.
I
guess it was traditional for people to gather round that pool and await
for the water to stir before jumping in. We are not told whether people
actually got healed or not; but presumably so since people kept going
there.
Jesus too went there. He obviously did not want healing. But He went there for a purpose.
He saw a lame man and learnt that he had been an invalid for years. He asked him an obvious question: Do you want to get well?
Duh ... of course, otherwise I would not be here!
But
the sick man does not answer the question. He says that he cannot get
to the pool on time because others more able than him jump in first; and
it is only the first one in who gets healed.
So Jesus simply says: Get up! Pick up your mat and walk!
Note
that this happened on the Sabbath. The day when the Jews were not
allowed to work. And apparently, according to the Jewish leaders, they
decided that carrying one's mat was in fact work.
Jesus could have said: Get up and walk.
He
did not have to mention the mat. But had He done so, the man would have
walked away unnoticed and that would have been the end of the story.
Jesus
went to the pool deliberately on the Sabbath. He certainly planned to
make a point of healing someone on that day to test the reactions of the
people.
Rather than rejoicing and
praising God for another miracle amongst their mist; and celebrating
with the man who had been healed after so many years; the Jewish leaders
were nit-picking and fussing about the minutiae of the law.
Aren't
we like that sometimes? Each interpreting our Christian beliefs our own
way and certain that we are right and therefore everyone else is wrong.
Rather than rejoicing in what unites us in faith, we argue about what divides us and sets us apart.
Would we not much rather hear Jesus say: Get up and walk. Your prejudices have been healed.