UBI CARITAS ET AMOR. DEUS IBI EST.
UBI CARITAS ET AMOR. DEUS IBI EST.
Saturday, 23 November 2013
Whether Confession is in an old style Confession Booth where the priest does not see the parishioner, or whether it is in a face-to-face situation; there's no doubt that in a number of cases the priest knows full well who is at the other side of the curtain.
This being the case, what is a priest to do when he knows more than what is being said in the Confessional.
Here are some scenarios:
SCENARIO 1 - The priest knows that a married parishioner is having an affair with another woman. This sin is not confessed, and the priest knows that the behavior continues.
Does the priest raise the matter in the Confessional?
Does he give absolution for sins confessed, knowing full well there are others not confessed and not repented over?
By giving absolution, is he making a mockery of the Sacrament of Confession?
By giving absolution, is he condoning the sin; by turning a blind eye to it?
By giving absolution is he being fair and right to the injured party (the wife and children)?
Is it his job to "interfere" or should he just give absolution to the sins confessed and ignore others which he knows about?
SCENARIO 2 - Is the priest influenced by what he hears at Confession? Should he be? Can he NOT be?
He is supposed to "forget" the sins he hears, but is this really possible?
A man confesses that he often steals from his employer. Small things like stationery, ink cartridges, that sort of thing. He also steals from shops - a bar of chocolate every now and then.
The man applies for a job at the church - church secretary, or such like admin job.
Should the priest be influenced by what he heard at Confession?
If he ignores the confessed sin and gives the man the job; and the man subsequently steals from the church; where does the priest stand?
Was he true to God in offering the man the job?
Was he true to the church and his bishop by putting the church at risk?
Should he tell the bishop he knew of the man's habitual sin?
SCENARIO 3 - the priest knows that the man who manages the Sunday collection is stealing from the plate. He has hard evidence of this.
No doubt he has a duty to raise the matter with the individual in order to protect church funds.
The man is repentant and confesses this in discussion, and again, subsequently at Confession. He is absolved of his sins.
To keep him away from temptation he stops dealing with the Sunday collection.
The man applies for a job and asks the priest for a reference.
Does the priest mention the collection wrong-doing in the reference he is to write?
If he does not, is he being truthful to the potential employer, and in the eyes of God?
If he does not mention the man's bad behavior, and the man gets the job, and is caught stealing, and it is discovered that the priest knew of this habitual practice when he wrote the reference; where does the priest stand in the eyes of God?
Just three scenarios for now. No doubt you can think of others.
I'd welcome your views.
Friday, 8 November 2013
Let me explain.
I like playing chess, especially when my opponent is good and I have to plan a few moves ahead. Shall I move the knight? Or the bishop to trap my opponent?
Anyway, I brought out my white and pink chess board given to me as a present years ago and set out all the pieces.
I then got my chess book recording games from the old masters and set out to role play an old game. Me against an old master.
First I played the master's move by placing his chess piece as recorded in the book. Then I hid the rest of the text in the book, and decided where I would move my piece next had I been playing this game in real life. Then I checked the book to see if I made the right decision.
Slow and labourious perhaps, but it's a great way to learn how old champions played each other.
After about half-an-hour, to my dismay, two pages in the book where stuck together with old age. Married for life and not to be pulled apart until death doth separate them.
Rather than risk tearing the book, I left it aside and went searching for an older book I had in a box in the living room, hidden behind a piece of furniture.
In my eagerness to find the game I was playing, for I was sure it was in that book also, I forgot to wipe the book clean first. Some dust from the book fell on the chess board and the pieces.
I got the vacuum cleaner and with the tube I tried to clean off the dust on the chess board.
The vacuum cleaner sucked off all the pieces from the board and won the game !!!
Monday, 4 November 2013
Father Ignatius was at the local Catholic School for his usual Catechism class. This is what happened when a ten years old girl asked him her question.
“Father … is it OK to pray for those people in hell?”
The priest took off his spectacles and cleaned them of imaginary dust in order to gain some thinking time.
“Why do you ask?” he said gently.
“Well …” she hesitated, “we pray for the souls in purgatory so that God forgives them and they go to Heaven.
“Why don’t we pray for those in hell? They were bad when they were alive but now they are dead they are in hell for ever. I feel sorry for them!”
“It’s good of you to feel sorry for them,” replied the priest, “it shows a charitable spirit … it shows you’re very kind and considerate.
“But we must remember this. No one goes to hell by mistake.
“As you say, these people were bad when they lived and they had plenty of opportunities to be good and to do what God asks. They had many chances to repent and ask God to forgive them and to do good. But they disobeyed, time and again, and they turned their back on God.
“God is merciful and He forgives … but He is just too. Those who are in hell have sent themselves there by their behavior.”
Another child raised his hand and asked a question.
“But Father … Sister Josephine when she was here yesterday, she said that Jesus told us to love our enemies. He said to God to forgive them when they put Him on the Cross.
“The people in hell are the enemy of God. Why does God not forgive them? Does He not love them?”
Father Ignatius prayed silently for inspiration before answering.
“Of course He loves them” he replied after a short pause, “God loves everybody because they are His creations. I suspect He even loves those in hell and He is very sad that they are there.
“But there are times in life when people put themselves out of God’s loving nature.
“Let me explain it another way.
“Suppose your parents bought you a puppy for your birthday. You love that puppy very much and you play with him every day. But as he grows up he becomes a little threatening and he growls at everyone. One day he bites your hand. And he continues with this bad behavior to the point where you can’t come near him in case he bites you again.
“For your own safety, and that of others, your parents decide to take the dog away and put him in a Dog Rescue Shelter where he’s looked after by other people.
“It’s the same with us. God loves us all when we’re born and we’re babies. But as we grow up, some people turn against Him and become bad. No matter how often these people are told to do good they never ask God to forgive them and they continue to do bad things all their life.
“When these bad people die they go to hell because of what they have done … God still loves them. Just as you love your dog in the Dog Shelter!
“In fact I believe God grieves for those in hell. He’d rather the place was empty and we were all with Him in Heaven. But some people put themselves in hell by their bad behavior.”
“So do we pray for those in hell or not?” asked the original questioner.
“There is nothing wrong with praying,” Father Ignatius replied, “God will listen to your prayers, as He does all prayers, and will respond in an appropriate and just way. When you pray, say to God how sorry you are that there are people in hell, and ask Him to help you be good all your life.
“Every one of us, young and old, like me, must always pray that we do not give God reason to grieve by behaving badly and ending in hell.”