Recently I wrote about a pastor on TV discussing "End of Times" theory. See
HERE.
I have discussed this with my friend Father Francis Maple. This is what he said:
Thank
you for such a thoughtful and important
question. It is one that many Catholics quietly wonder
about.
First,
let me gently say that what you heard
on television — the Rapture, a seven-year Tribulation, a
political Antichrist
ruling the world, a literal thousand-year earthly reign of
Christ — is not the
way the Catholic Church understands the Book of
Revelation.
Let
me try to answer your “WHY?” step by
step.
1.
Why not the Rapture and Millennium scenario?
The
Book of Revelation is written in apocalyptic
language — symbolic, poetic, full of imagery. It is
not meant as a chronological
newspaper forecast of future events.
The
Church teaches:
- There
is no secret Rapture.
- There
is no literal political 1,000-year earthly reign of
Christ.
- The
“millennium” (Revelation 20) symbolically refers to the
present age of the Church — the time between Christ’s
Resurrection and His Second Coming.
Christ
will return once, publicly and
gloriously.
There will be:
- The
resurrection of the dead
- The
General (Final) Judgement
- The
renewal of creation
That
is all.
So
your instinct is correct: the Catholic
understanding is indeed simpler — and deeper.
2.
Particular Judgement and Final Judgement — Why
Both?
You
have stated Catholic teaching
beautifully.
At
death:
- The
soul undergoes Particular Judgement.
- Heaven,
Purgatory, or Hell.
At
the end of time:
- The
body is raised.
- There
is a General Judgement.
Now
your question: Why a General Judgement if
we are already judged?
Because
salvation is not merely private.
Our
lives affect others.
Our sins affect others.
Our hidden goodness affects others.
At
the Final Judgement:
- God’s
justice will be publicly revealed.
- The
full truth of every life will be shown.
- The
hidden workings of grace will be made known.
It
is not to re-judge us.
It is to reveal the glory of God's justice and mercy
before all creation.
3.
Why Do We Need New Bodies?
This
is the most beautiful part.
We
are not angels.
Angels
are pure spirits.
Human beings are body and soul together.
God
did not create us as souls trapped in
bodies.
He created us as embodied persons.
Death
is unnatural. It tears apart what God
joined.
Resurrection
is God repairing what death
destroyed.
Christ
rose bodily.
He ate fish.
He showed His wounds.
He could be touched.
Yet He was glorified.
Our
risen bodies will be like His.
Not
subject to:
But
fully alive.
4.
What Will We “Do” in Heaven?
We
must be careful here.
Heaven
is not:
- An
eternal picnic
- Nor
clouds and harps
- Nor
endless church services
Heaven
is the Beatific Vision — seeing
God face to face.
Scripture
speaks of:
- A
“new heaven and a new earth”
- A
wedding feast
- A
city
- Joy
- Communion
Will
we “eat”? We won’t need to. We will be fully alive
persons.
5.
Why Does God Do It This Way?
Because
God does not abandon creation.
He
redeems it.
If
salvation were only about souls escaping
earth, then creation would be a failure.
Instead:
- Creation
is fulfilled.
- The
body is restored.
- History
is brought to completion.
- Justice
is revealed.
- Love
triumphs.
It
is not a complicated divine drama for its
own sake.
It
is the completion of a love story.
6.
One Final Clarification
You
wrote:
“Peter
and the rest of the Apostles and
Saints… are souls in Heaven.”
Yes
— but they are incomplete in one sense.
They
await the resurrection of the body.
Even
the saints are waiting for the fullness.
That
is how important the body is.
In
Summary
The
Catholic view is:
- No
secret Rapture.
- No
earthly political millennium.
- One
Second Coming.
- Resurrection
of the body.
- Final
Judgement.
- New
creation.
And
the “WHY?” is this:
Because
God saves the whole person.
Because justice must be revealed.
Because creation is meant for glory.
Because love finishes what it begins.
You
are right — the Catholic vision is
simpler.
And
in my view, far more beautiful.
God
bless,
Fr.
Francis
I hope this helps.