Father Ignatius was a member of the Doctors and Patients Consultative Committee at the local Hospital.
The Chairman of the Meeting welcomed all present and said:
“Thank you for attending this Meeting which we have arranged to discuss a matter on which the Hospital Board has asked for our views. Over the past few months there have been a number of premature births in this hospital and, as you would imagine, it has proved a very difficult and emotive issue for both the medical staff and parents to deal with.
“Let me introduce Doctor Farmington who will address us for a few minutes on the subject in question.”
The doctor stood up and explained about instances when babies are born pre-maturely, some as early as twenty three weeks into pregnancy. He explained that despite medical advancements and efforts made to save the infant, in the majority of cases, those who survived, had severe physical and mental disabilities throughout life.
These disabilities, sometimes painful, resulted in the child leading a very difficult existence dependent on others and on constant medical attention, with no hope of ever being cured to lead a normal life.
The doctor also explained that often, the very intervention by medical staff to save the baby, created medical risks which would adversely affect the infant in later life; for example brain damage, infection and so on.
The dilemma facing the medical profession was whether it would be more humane to let such premature babies just pass away peacefully rather than condemn them to a difficult and often miserable life.
The doctor was followed by a Senior Social Worker who went on to add that in a large number of cases, where the baby was saved despite the severe disabilities, the strain on the family was such that marriages frequently ended in divorce causing further pain and heartache to everyone involved. Furthermore, in many cases any other children in the family suffered too because of the extra attention and resources afforded to the disabled child by the parents. Often one or both parents had to give up work to look after the disabled child putting further pressure on the families’ finances.
The debate went on as to the limited financial resources available by families and the State to assist in such cases.
One or two parents at the meeting maintained that disabled children are well-loved by their parents and are central to their families despite their disabilities. They talked about the sanctity of life and how they, as parents, had the right to decide on medical intervention and not the medics or anyone else.
“You’re very quiet Father,” said the Chairman of the Meeting, “Although I might guess on your views …”
A few people laughed.
“By guessing my views, you may well save me the agony of having to decide on this …” replied Father Ignatius.
The Meeting fell silent.
“I fully appreciate the difficult decisions that have to be made by all concerned in such cases as premature births …” continued the priest.
“It is true of course that where the medics intervene, using their great skills, the results more often than not are a disabled child unable to fend for himself throughout what could be a long life.
“As we’ve heard, this puts a great strain on all concerned and marriages often break-up as a result inflicting further pain on the whole family.
“Understandably, the parents in such cases want everything possible to be done to save the child, and they cling to faint hope that all will turn out well. This is Faith indeed, albeit in reality, as we’ve heard, in most cases it is misplaced Faith since the surviving child is permanently and severely disabled.
“Yet, we must remember, that in these traumatic few moments when a decision has to be made, the parents are acting without any medical knowledge or facts whatsoever, and they base their decisions to save the child on pure loving instincts.
“Faced on the one hand with definite medical and statistical evidence of the outcomes of intervention, and on the other hand on parental love, hope and faith … how are we as a society to decide on this terrible dilemma?
“Who are we, I ask, to play God and decide to condemn a human being to a life of misery for themselves and those around them?
“If a child is born pre-maturely, extremely so in some cases, is this not a sign that the mother's body has rejected it because there is something wrong with it? By intervening are we not interfering with the natural course of event?”
The doctor and the Social Worker smiled sensing the argument going in their favor. Father Ignatius stopped for a second or two as he often did to focus peoples’ attention.
“Let me invite you to consider something else,” he continued.
“There are instances where babies are born after their full pregnancy term, yet, they are born with severe difficulties; like a hole in the heart for example …
“What do the medics do then? Do they reject them as faulty and let them die?
“Or do they do their utmost to help these young lives who sometimes, they too, grow up with disabilities?
“So I ask myself, what is the difference between a child born pre-maturely and another born after its full term? Why should one benefit from the skills and expertise of the doctors and not the other?
“Our skills, whatever they are, are God-given. We’ve done nothing by ourselves to achieve what we achieve.
“A skilled doctor for instance owes his skills and aptitude to assimilate and use knowledge to a Higher Being. This applies to all of us.
“And as such we owe that Higher Being, God, a duty to use our skills, whatever they are, for the benefit of humanity.
“Rather than ask whether the doctors should intervene in the case of pre-mature babies, why don’t we ask God to intervene? Don’t we trust Him enough?
“My views, Mr Chairman, if you’ve guessed them correctly … are that the doctors should do their best with the skills and expertise at their disposal to help these young lives … and then leave it to God to intervene as to the quality and length of life which transpires as a result of their efforts.”