Why no one asked Jesus

Father Ignatius tried something new with his congregation. He suggested they held an “Any Questions” meeting whereby members of the audience would ask him and Father Donald any question, totally unprepared and unscripted, and they would try to answer it.

It was the first such event held at the church centre and that evening in question was well attended. At first the questions were somewhat tentative and easily dealt with by either priest, mainly relating to the running of the church, Mass times in winter, and the diminishing amount received in Sunday collections.

But then a young lady stood up and asked the top table, “May I read something before I ask my question?

“While Jesus was eating, a woman came in with an alabaster jar full of very expensive perfume made from pure nard. She broke the jar and poured the perfume on Jesus’ head. Some of the people there became angry and said to one another, ‘What was the use of wasting the perfume? It could have been sold for more than three hundred silver coins and the money given to the poor!’ And they criticized her harshly.

But Jesus said, ‘Leave her alone! Why are you bothering her? She has done a fine and beautiful thing for me. You will always have poor people with you, and any time you want to, you can help them. But you will not always have me.’

“This is from Mark 14 3-7,” she concluded.

“My question to you Fathers is," she asked hesitantly, “why did Jesus say ‘You will always have poor people with you?’ ”

Before either priest could answer a man at the front said; “Good point … Is Jesus saying poverty will be with us always? Is He saying that all our efforts to help the poor are in vain?”

“Might as well not bother,” mumbled another man sitting beside him.

The two priests looked at each other. Father Ignatius cleaned his glasses slowly and said nothing at first.

“Of course we should bother …” declared Father Donald, “it is our duty to help the poor. Jesus was making the point that He would soon be Crucified and gone from the people, whereas the poor will always be with us. Don’t you agree Ignatius?”

“Well …” replied Father Ignatius slowly, “two thousand years later and we still have poverty in this world. So Christ was not far wrong with what He said.

“But let us look at what Jesus said in a wider context.

“Could He perhaps be talking about something more than just material poverty?

“Is He maybe reminding us that there will always be someone worse off than us? Someone who is poor in material things, someone poor in spirit, poor in health, poor in education or even poor in Faith. This may be miss-interpreting Him perhaps but still worth considering.

“We all have a responsibility towards those in poverty in one way or another. No matter how their poverty manifests itself.

“We should always readily recognize our blessings and share them with those less well off than us.

“If we are fortunate to be financially rich, we should give to those who have not.

“If we are in good health, we should help those who are sick. Visit them at home or in hospital, and give a hand when needed.

“If we are clever or intelligent we should be more tolerant towards those not as bright as us and help educate them where we can.

“And if our Faith is strong, we should help and pray for those who falter and fail in their walk with the Lord.”

“Wow … I never saw it this way …” commented the original questioner.

“We’ve all been given some talent or other” added Father Donald, “and we should use them for the benefit of others.”

“So I suppose Jesus could be referring to poverty in the wider sense, as well as physical poverty of course,” continued Father Ignatius, “and such poverty, whatever it may be, will continue with us as a permanent reminder of our responsibilities towards others as well as towards God Himself.

"And with this responsibility comes a greater and more onerous one. That is to answer to Him when He asks us, “And what have you done with the riches I gave you?”

"Our talents are to be used for His glory to help others.”

You will always have the poor with you.

John 12:1-11

 

"Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume."

We all know this story, which is also told in Mark 14 3-7.

This event happened in the house of Martha, Mary and Lazarus. The man whom Jesus had raised from the dead, and as a result many people believed in Jesus and became His followers.

When Mary washed Jesus' feet with the expensive perfume, we are told in this Gospel that Judas Iscariot, (the one who betrayed Jesus), said, "Why was this perfume not sold for three hundred denarii and the money given to the poor?"

Jesus replied, predicting His death, "Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me."

Jesus was of course right in saying we will always have the poor with us. Two thousand years later and we still have poverty and starvation in the world whilst others seem to enjoy great luxuries.

It seems that whatever we do, or try to do, we cannot resolve this problem of poverty. I read somewhere that there is indeed enough food in this world to feed the whole population; but the food is in the wrong place. Plenty in one place and not enough in another; and it would take great efforts and cost to move the plenty we have in one place to the places who need it.

The problem of poverty seems too big and complicated for my limited brain-power to tackle and ... I am told ... whatever little I give to organised charities is diminished even further by administration costs, management salaries, advertising, transportation and so on, that by the time it reaches those who need it it becomes very little indeed.

So ... what am I to do with my limited donations to the poor? What did Jesus mean by them being always with us?

Let us look at what Jesus said in a wider context.

Could He perhaps be talking about something more than just material poverty?

Is He maybe reminding us that there will always be someone worse off than us? Someone who is poor in material things, someone poor in spirit, poor in health, poor in education or even poor in Faith.

This may be miss-interpreting Him perhaps but still worth considering.

We all have a responsibility towards those in poverty in one way or another. No matter how their poverty manifests itself.

We should always readily recognize our blessings and share them with those less well off than us.

If we are fortunate to be financially rich, we should give to those who have not.

If we are in good health, we should help those who are sick. Visit them at home or in hospital, and give a hand when needed.

If we are clever or intelligent we should be more tolerant towards those not as bright as us and help educate them where we can.

And if our Faith is strong, we should help and pray for those who falter and fail in their walk with the Lord.

So I suppose Jesus could be referring to poverty in the wider sense, as well as physical poverty of course, and such poverty, whatever it may be, will continue with us as a permanent reminder of our responsibilities towards others as well as towards God Himself.

And if any of us are not able for one reason or another to visit the sick, or teach the under-priviledged, or to serve at soup kitchens for the poor, there's something else very valuable they could do.

They could pray, pray and pray some more. Pray for the poor, the sick, the vulnerable, the under-priviledged. Pray for your relatives and friends. Mention them individually in your prayers and say something personal about the person in question.

Prayer is the greatest gift we can give and receive from one another.

And if you have time ... pray for me.

Thanx.

God bless.

Why no one asked Jesus

While Jesus was eating, a woman came in with an ababaster jar full of very expensive perfume made from pure nard. She broke the jar and poured the perfume on Jesus’ head. Some of the people there became angry and said to one another, “What was the use of wasting the perfume? It could have been sold for more than three hundred silver coins and the money given to the poor!” And they criticized her harshly.

But Jesus said, “Leave her alone! Why are you bothering her? She has done a fine and beautiful thing for me. You will always have poor people with you, and any time you want to, you can help them. But you will not always have me.” Mark 14 3-7.

It is perhaps significant that no one asked Jesus, “Why? Why will we always have the poor with us?”

Is Jesus saying that God will always allow poverty in this world? Is He saying that all our efforts to help the poor are in vain?

Of course not. He is not saying this.

Could He perhaps be talking about something more than just material poverty?

Is He maybe reminding us that there will always be someone worse off than us? Someone who is poor in material things, someone poor in spirit, poor in health, poor in education or even poor in Faith. This may be miss-interpreting Him perhaps but still worth considering.

We all have a responsibility towards those in poverty in one way or another. No matter how their poverty manifests itself.

We should always readily recognize our blessings and share them with those less well off than us.

If we are fortunate to be financially rich, we should give to those who have not.

If we are in good health, we should help those who are sick. Visit them at home or in hospital, and give a hand when needed.

If we are clever or intelligent we should be more tolerant towards those not as bright as us and help educate them where we can.

And if our Faith is strong, we should help and pray for those who falter and fail in their walk with the Lord.

So I suppose Jesus could be referring to poverty in the wider sense, as well as physical poverty of course. And such poverty, whatever it may be, will continue with us as a permanent reminder of our responsibilities towards others as well as towards God Himself.

And with this responsibility comes a greater and more onerous one. That is to answer to Him when He asks us: “And what have you done with the riches I gave you?”

Our talents are to be used for His glory to help others.

Why no one asked Jesus?

Father Ignatius tried something new with his congregation. He suggested they held an “Any Questions” meeting whereby members of the audience would ask him and Father Donald any question, totally unprepared and unscripted, and they would try to answer it.

It was the first such event held at the church center and that evening in question was well attended. About fifty people turned up, which by all standards was a good attendance on a cold winter evening. Some volunteers had prepared hot chocolate and tea and plenty of cakes had been brought in and enjoyed before the meeting started.

At first the questions were somewhat tentative and easily dealt with by either priest, mainly relating to the running of the church, Mass times in winter, and the diminishing amount received in Sunday collections.

But then a young lady stood up and asked the top table: “May I read something before I ask my question?

“While Jesus was eating, a woman came in with an ababaster jar full of very expensive perfume made from pure nard. She broke the jar and poured the perfume on Jesus’ head. Some of the people there became angry and said to one another, ‘What was the use of wasting the perfume? It could have been sold for more than three hundred silver coins and the money given to the poor!’ And they criticized her harshly.

But Jesus said, ‘Leave her alone! Why are you bothering her? She has done a fine and beautiful thing for me. You will always have poor people with you, and any time you want to, you can help them. But you will not always have me.’

“This is from Mark 14 3-7,” she concluded.

“My question to you Fathers is ‘Why?’” she then asked hesitantly.

“Why what?” asked Father Donald in his broad Glaswegian accent.

“Why did Jesus say ‘You will always have poor people with you?’”

Before either priest could answer a man at the front said; “Good point … Is Jesus saying poverty will be with us always? Is He saying that all our efforts to help the poor are in vain?”

“Might as well not bother,” mumbled another man sitting beside him.

The two priests looked at each other. Father Ignatius cleaned his glasses slowly and said nothing at first.

“Of course we should bother …” declared Father Donald, “it is our duty to help the poor. Jesus was making the point that He would soon be Crucified and gone from the people, whereas the poor will always be with us. Don’t you agree Ignatius?”

“Well …” replied Father Ignatius slowly, “two thousand years later and we still have poverty in this world. So Christ was not far wrong with what He said.

“But let us look at what Jesus said in a wider context.

“Could He perhaps be talking about something more than just material poverty?

“Is He maybe reminding us that there will always be someone worse off than us? Someone who is poor in material things, someone poor in spirit, poor in health, poor in education or even poor in Faith. This may be miss-interpreting Him perhaps but still worth considering.

“We all have a responsibility towards those in poverty in one way or another. No matter how their poverty manifests itself.

“We should always readily recognize our blessings and share them with those less well off than us.

“If we are fortunate to be financially rich, we should give to those who have not.

“If we are in good health, we should help those who are sick. Visit them at home or in hospital, and give a hand when needed.

“If we are clever or intelligent we should be more tolerant towards those not as bright as us and help educate them where we can.

“And if our Faith is strong, we should help and pray for those who falter and fail in their walk with the Lord.”

“Wow … I never saw it this way …” commented the original questioner.

“We’ve all been given some talent or other” added Father Donald, “and we should use them for the benefit of others.”

“So I suppose Jesus could be referring to poverty in the wider sense, as well as physical poverty of course,” continued Father Ignatius, “and such poverty, whatever it may be, will continue with us as a permanent reminder of our responsibilities towards others as well as towards God Himself.

“Our talents are to be used for His glory to help others”

“Talking of talents,” interjected Father Donald, “may I remind you that if any of you has a talent for singing do not confine it to singing in the bath. The choir is always looking for new singers so come along to rehearsals.”

“As long as you don’t bring your bath with you,” chuckled Father Ignatius.

Why no one asked Jesus?

Father Ignatius tried something new with his congregation. He suggested they held an “Any Questions” meeting whereby members of the audience would ask him and Father Donald any question, totally unprepared and unscripted, and they would try to answer it.

It was the first such event held at the church center and that evening in question was well attended. About fifty people turned up, which by all standards was a good attendance on a cold winter evening. Some volunteers had prepared hot chocolate and tea and plenty of cakes had been brought in and enjoyed before the meeting started.

At first the questions were somewhat tentative and easily dealt with by either priest, mainly relating to the running of the church, Mass times in winter, and the diminishing amount received in Sunday collections.

But then a young lady stood up and asked the top table: “May I read something before I ask my question?

“While Jesus was eating, a woman came in with an ababaster jar full of very expensive perfume made from pure nard. She broke the jar and poured the perfume on Jesus’ head. Some of the people there became angry and said to one another, ‘What was the use of wasting the perfume? It could have been sold for more than three hundred silver coins and the money given to the poor!’ And they criticized her harshly.

But Jesus said, ‘Leave her alone! Why are you bothering her? She has done a fine and beautiful thing for me. You will always have poor people with you, and any time you want to, you can help them. But you will not always have me.’

“This is from Mark 14 3-7,” she concluded.

“My question to you Fathers is ‘Why?’” she then asked hesitantly.

“Why what?” asked Father Donald in his broad Glaswegian accent.

“Why did Jesus say ‘You will always have poor people with you?’”

Before either priest could answer a man at the front said; “Good point … Is Jesus saying poverty will be with us always? Is He saying that all our efforts to help the poor are in vain?”

“Might as well not bother,” mumbled another man sitting beside him.

The two priests looked at each other. Father Ignatius cleaned his glasses slowly and said nothing at first.

“Of course we should bother …” declared Father Donald, “it is our duty to help the poor. Jesus was making the point that He would soon be Crucified and gone from the people, whereas the poor will always be with us. Don’t you agree Ignatius?”

“Well …” replied Father Ignatius slowly, “two thousand years later and we still have poverty in this world. So Christ was not far wrong with what He said.

“But let us look at what Jesus said in a wider context.

“Could He perhaps be talking about something more than just material poverty?

“Is He maybe reminding us that there will always be someone worse off than us? Someone who is poor in material things, someone poor in spirit, poor in health, poor in education or even poor in Faith. This may be miss-interpreting Him perhaps but still worth considering.

“We all have a responsibility towards those in poverty in one way or another. No matter how their poverty manifests itself.

“We should always readily recognize our blessings and share them with those less well off than us.

“If we are fortunate to be financially rich, we should give to those who have not.

“If we are in good health, we should help those who are sick. Visit them at home or in hospital, and give a hand when needed.

“If we are clever or intelligent we should be more tolerant towards those not as bright as us and help educate them where we can.

“And if our Faith is strong, we should help and pray for those who falter and fail in their walk with the Lord.”

“Wow … I never saw it this way …” commented the original questioner.

“We’ve all been given some talent or other” added Father Donald, “and we should use them for the benefit of others.”

“So I suppose Jesus could be referring to poverty in the wider sense, as well as physical poverty of course,” continued Father Ignatius, “and such poverty, whatever it may be, will continue with us as a permanent reminder of our responsibilities towards others as well as towards God Himself.

“Our talents are to be used for His glory to help others”

“Talking of talents,” interjected Father Donald, “may I remind you that if any of you has a talent for singing do not confine it to singing in the bath. The choir is always looking for new singers so come along to rehearsals.”

“As long as you don’t bring your bath with you,” chuckled Father Ignatius.