The first thing Father Ignatius noticed as he entered hell is the total
and absolute darkness of the place. Not the faintest glimmer of light
shone in that bottomless abyss of intense void.
He tried hard to
peer into the pitch-black darkness to make out something, but it was
totally in vain. He could see nothing. Totally and completely nothing.
It
was then that he noticed the full and utter silence which accompanied
the extreme blackness of this place. Not a sound whatsoever. It was as
if he had gone suddenly deaf. He rubbed his fingers in his ears and
concentrated hard but silence reigned supreme. He clapped his hands
together but heard nothing. He spoke to himself and could not hear his
own voice.
Darkness and silence had partnered together and
negated all the senses as he knew them. He could not smell anything
whatsoever. No burning fires and brimstone, or the acrid smell of sulfur
he’d expected in this place. He could feel no burning sensation and
pain. No cries of help or gnashing of teeth.
In other words; hell was nothing.
Hell was a total void of everything physical as he’d experienced in his previous life.
Yet
in this pure nothingness he felt a very powerful and intense feeling of
extreme sadness. An overwhelming grief leading to desolation and
desperation tormented his very soul.
A continuous sensation of sorrow and anguish filled the emptiness which was hell.
He
sensed another soul there too. He could not make out who or where it
was but it was there, somehow, sharing the void with him.
He felt
a telepathic communication with this spirit in similar torment. Not in
words, not in images, but in a mutual empathic sensation, as if the two
were one.
He shared that soul’s torment which had lasted for … … … an eternity.
There
seemed to be no beginning as to when that soul arrived in this eternal
void, nor any prospect of when its terrible terrible suffering would
end. The total and perfect hopelessness of this state of nothingness,
this state of wretched emptiness, engulfed the forgotten soul consumed
by its everlasting regrets.
For this lost soul constantly and
interminably viewed and reviewed over and again its past life on earth;
filled with memories best forgotten yet brought to mind with no respite.
The inner pain from such memories tortured this forgotten soul left
here all alone.
Father Ignatius shared with this soul the deep
desire to weep bitterly for its past mistakes and its present solitary
ordeal. But this was not possible, for there are no tears in hell. No
matter how strong the desire to cry in profound regret, and so gain some
temporary relief, this was not possible in a state of void. So the
pain, sorrow and sadness built up within one’s soul and consumed it
eternally from within; with no respite whatsoever.
And what is worse, is that the soul’s constant feelings of regret were persistently underlined by another sensation.
For it knew with unshakable certainty of the existence of God.
This
tormented soul had been given, on entering hell, undoubted and
unquestionable proof that God indeed exists. And somehow, it had
witnessed His immeasurable and overwhelming love for His creations.
Yet
the soul also knew, without a doubt, that for an interminable eternity,
it would be totally excluded from that Fatherly, Divine love.
Father
Ignatius realized that hell consisted of complete isolation with ones
thoughts and regrets, and the sure knowledge that there will never be an
end in sight. No light at the end of the tunnel. For there is no
tunnel.
A permanent state of inner pain and sorrow, coupled with the knowledge that God’s love is for ever out of reach.
“What
a terrible state of despair and hopelessness” thought Father Ignatius,
“to know for certain that God exists; and to know of His love for us;
yet to be excluded from that perfect love for ever. To remain here, in a
state of total void, filled with past memories and regrets for deeds
long past. Alone, in permanent thoughts of total and infinite
exclusion!”
Father Ignatius woke up suddenly from his turbulent dream.
It was then that he heard in his head, clear as a bell, the words: “Go and warn all you get to meet not to come to this place!”
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UBI CARITAS ET AMOR. DEUS IBI EST.
UBI CARITAS ET AMOR. DEUS IBI EST.
Showing posts with label Father Ignatius in hell. Show all posts
Showing posts with label Father Ignatius in hell. Show all posts
Saturday, 17 May 2014
Thursday, 18 March 2010
Father Ignatius in hell.

The first thing Father Ignatius noticed as he entered hell is the total and absolute darkness of the place. Not the faintest glimmer of light shone in that bottomless abyss of intense void.
He tried hard to peer into the pitch-black darkness to make out something, but it was totally in vain. He could see nothing. Totally and completely nothing.
It was then that he noticed the full and utter silence which accompanied the extreme blackness of this place. Not a sound whatsoever. It was as if he had gone suddenly deaf. He rubbed his fingers in his ears and concentrated hard but silence reigned supreme. He clapped his hands together but heard nothing. He spoke to himself and could not hear his own voice.
Darkness and silence had partnered together and negated all the senses as he knew them. He could not smell anything whatsoever. No burning fires and brimstone, or the acrid smell of sulfur he’d expected in this place. He could feel no burning sensation and pain. No cries of help or gnashing of teeth.
In other words; hell was nothing.
Hell was a total void of everything physical as he’d experienced in his previous life.
Yet in this pure nothingness he felt a very powerful and intense feeling of extreme sadness. An overwhelming grief leading to desolation and desperation tormented his very soul.
A continuous sensation of sorrow and anguish filled the emptiness which was hell.
He sensed another soul there too. He could not make out who or where it was but it was there, somehow, sharing the void with him.
He felt a telepathic communication with this spirit in similar torment. Not in words, not in images, but in a mutual empathic sensation, as if the two were one.
He shared that soul’s torment which had lasted for … … … an eternity.
There seemed to be no beginning as to when that soul arrived in this eternal void, nor any prospect of when its terrible terrible suffering would end. The total and perfect hopelessness of this state of nothingness, this state of wretched emptiness, engulfed the forgotten soul consumed by its everlasting regrets.
For this lost soul constantly and interminably viewed and reviewed over and again its past life on earth; filled with memories best forgotten yet brought to mind with no respite. The inner pain from such memories tortured this forgotten soul left here all alone.
Father Ignatius shared with this soul the deep desire to weep bitterly for its past mistakes and its present solitary ordeal. But this was not possible, for there are no tears in hell. No matter how strong the desire to cry in profound regret, and so gain some temporary relief, this was not possible in a state of void. So the pain, sorrow and sadness built up within one’s soul and consumed it eternally from within; with no respite whatsoever.
And what is worse, is that the soul’s constant feelings of regret were persistently underlined by another sensation.
For it knew with unshakable certainty of the existence of God.
This tormented soul had been given, on entering hell, undoubted and unquestionable proof that God indeed exists. And somehow, it had witnessed His immeasurable and overwhelming love for His creations.
Yet the soul also knew, without a doubt, that for an interminable eternity, it would be totally excluded from that Fatherly, Divine love.
Father Ignatius realized that hell consisted of complete isolation with ones thoughts and regrets, and the sure knowledge that there will never be an end in sight. No light at the end of the tunnel. For there is no tunnel.
A permanent state of inner pain and sorrow, coupled with the knowledge that God’s love is for ever out of reach.
“What a terrible state of despair and hopelessness” thought Father Ignatius, “to know for certain that God exists; and to know of His love for us; yet to be excluded from that perfect love for ever. To remain here, in a state of total void, filled with past memories and regrets for deeds long past. Alone, in permanent thoughts of total and infinite exclusion!”
Father Ignatius woke up suddenly from his turbulent dream.
It was then that he heard in his head, clear as a bell, the words: “Go and warn all you get to meet not to come to this place!”
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