Blessed Mary and Jesus pray for us.
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UBI CARITAS ET AMOR. DEUS IBI EST.
UBI CARITAS ET AMOR. DEUS IBI EST.
Sunday, 9 September 2012
Sunday, 2 September 2012
Coffee in Heaven
Father Ignatius had received a request from Bishop’s House to accommodate Father Ferdinand at St Vincent Parish House for a few days.
The French priest was visiting from France to attend a Conference at Bishop’s House, but as there was no accommodation for him there it was decided to house him at St Vincent, where he was Parish priest many years ago before Father Ignatius, and for him to travel daily to the Conference from there.
On the appointed day Father Ferdinand arrived and was greeted by Father Ignatius whom he had never met.
The two men spent some time getting acquainted with each other before settling down to a sumptuous evening meal prepared by Mrs Davenport, the housekeeper.
At the end of the meal the French priest complimented Mrs Davenport on her culinary skills.
“That was marvelous Madame,” he said, “perhaps you should come with me to Tours in France where you can be my chef in our Parish!”
“What is that?” asked Mrs Davenport not understanding the man’s distinct French accent, “you want me to do the Tour de France? You expect me to cycle at my age?”
“Non … non … Madame,” continued the priest, “I said Tours in France. It is a City in Central France where my Parish is situated. I am known jokingly there as Le CurĂ© de Tours … as in the book by Balzac!”
“Balzac?” asked the housekeeper as she left the room with a tray full of empty plates and cutlery, “I’ve never heard of him. But then I don’t know much about French cyclists!”
Father Ignatius smiled and said nothing, knowing full well that to have a conversation with Mrs Davenport is sometimes like speaking to a being from outer space.
“Eh bien …” continued Father Ferdinand, “how is the state of affairs in your little corner of God’s Kingdom on earth?”
“Generally things are getting along fine …” replied Father Ignatius, “most people are struggling in a small northern town where the economic crisis has had most effect. Poverty and desolation are widespread but people are coping as well as they can, with the help of God!”
“At least God is still with you …” said the French visitor, “even in this cold and damp place which I remember all too well from my days here! It has always been poor as I remember. Poor in wealth but rich in Spirit! I really liked my time here Ignatius. I regret having to return to France and handing over this bit of Heaven to you!”
Father Ignatius smiled and said nothing. He’d never heard his town described as a bit of Heaven before.
“You see …” the French priest went on, “there is in France a trend, a modern movement if you like, where it is fashionable to reconsider one’s beliefs in an Almighty Deity.
“It is now trendy, enlightened even, to say that God does not exist. He is either a figment of one’s imagination … or an invention created by man to soothe and protect himself from adversity, or even to control lesser educated fellow humans.
“We often see famous figures writing in the press or speaking on radio and TV about the non-existence of God.
“It is bad enough in itself Ignatius. But these people encourage others to follow in their beliefs. It’s as if the devil himself has visited our affluent towns and cities and he is on a recruitment drive.”
The French priest stopped and sipped a little coffee.
“That is sad …” commented Father Ignatius quietly.
“It is a crisis in every respect …” the French man responded, “the Church, in France and elsewhere in Europe I suspect, seems helpless in this situation …
“Sermons on Sundays and Church teachings have been toned down … mustn’t frighten the horses you see … as you English say!
“Talk of the devil and hell from the pulpit is greeted with ridicule and derision.
“But he exists all right. Ignatius. I’ve seen him often in my town … He is certainly winning over many souls at the moment with his fine convincing arguments on the media and the temptations he puts in our way to lure people to his way of thinking!”
Father Ferdinand stopped again as he put his cup of coffee down.
“I pray daily Ignatius,” he went on, “that this trend does not spread throughout Europe and beyond. But I fear that as wealth increases throughout nations and their populations the devil advances in its wake!”
“In that case the devil may never come here …” joked Father Ignatius, “this town has always been very poor … so much so that even the church mice are on a starvation diet!”
Father Ferdinand smiled as Father Ignatius went on, “In Christ’s death and Resurrection we know that God has conquered evil.
“He knows full well those who believe in Him and love Him. Whether we do this with full intellectual knowledge; or just with humble, simple humility and understanding.
“And the Lord knows full well those who stand against Him in defiance, and worse still, encourage others to do the same!”
The two men were interrupted by Mrs Davenport entering the room with another pot of hot coffee.
Father Ferdinand looked up and said, “Madame … you are one of God’s treasures here on earth. One day the Good Lord will be most pleased to have you serve coffee in Heaven!”
“I don’t know what you mean …” she said as she gathered more empty plates on her tray, “Do they have coffee in Heaven? What do you think Father Ignatius?”
The French priest was visiting from France to attend a Conference at Bishop’s House, but as there was no accommodation for him there it was decided to house him at St Vincent, where he was Parish priest many years ago before Father Ignatius, and for him to travel daily to the Conference from there.
On the appointed day Father Ferdinand arrived and was greeted by Father Ignatius whom he had never met.
The two men spent some time getting acquainted with each other before settling down to a sumptuous evening meal prepared by Mrs Davenport, the housekeeper.
At the end of the meal the French priest complimented Mrs Davenport on her culinary skills.
“That was marvelous Madame,” he said, “perhaps you should come with me to Tours in France where you can be my chef in our Parish!”
“What is that?” asked Mrs Davenport not understanding the man’s distinct French accent, “you want me to do the Tour de France? You expect me to cycle at my age?”
“Non … non … Madame,” continued the priest, “I said Tours in France. It is a City in Central France where my Parish is situated. I am known jokingly there as Le CurĂ© de Tours … as in the book by Balzac!”
“Balzac?” asked the housekeeper as she left the room with a tray full of empty plates and cutlery, “I’ve never heard of him. But then I don’t know much about French cyclists!”
Father Ignatius smiled and said nothing, knowing full well that to have a conversation with Mrs Davenport is sometimes like speaking to a being from outer space.
“Eh bien …” continued Father Ferdinand, “how is the state of affairs in your little corner of God’s Kingdom on earth?”
“Generally things are getting along fine …” replied Father Ignatius, “most people are struggling in a small northern town where the economic crisis has had most effect. Poverty and desolation are widespread but people are coping as well as they can, with the help of God!”
“At least God is still with you …” said the French visitor, “even in this cold and damp place which I remember all too well from my days here! It has always been poor as I remember. Poor in wealth but rich in Spirit! I really liked my time here Ignatius. I regret having to return to France and handing over this bit of Heaven to you!”
Father Ignatius smiled and said nothing. He’d never heard his town described as a bit of Heaven before.
“You see …” the French priest went on, “there is in France a trend, a modern movement if you like, where it is fashionable to reconsider one’s beliefs in an Almighty Deity.
“It is now trendy, enlightened even, to say that God does not exist. He is either a figment of one’s imagination … or an invention created by man to soothe and protect himself from adversity, or even to control lesser educated fellow humans.
“We often see famous figures writing in the press or speaking on radio and TV about the non-existence of God.
“It is bad enough in itself Ignatius. But these people encourage others to follow in their beliefs. It’s as if the devil himself has visited our affluent towns and cities and he is on a recruitment drive.”
The French priest stopped and sipped a little coffee.
“That is sad …” commented Father Ignatius quietly.
“It is a crisis in every respect …” the French man responded, “the Church, in France and elsewhere in Europe I suspect, seems helpless in this situation …
“Sermons on Sundays and Church teachings have been toned down … mustn’t frighten the horses you see … as you English say!
“Talk of the devil and hell from the pulpit is greeted with ridicule and derision.
“But he exists all right. Ignatius. I’ve seen him often in my town … He is certainly winning over many souls at the moment with his fine convincing arguments on the media and the temptations he puts in our way to lure people to his way of thinking!”
Father Ferdinand stopped again as he put his cup of coffee down.
“I pray daily Ignatius,” he went on, “that this trend does not spread throughout Europe and beyond. But I fear that as wealth increases throughout nations and their populations the devil advances in its wake!”
“In that case the devil may never come here …” joked Father Ignatius, “this town has always been very poor … so much so that even the church mice are on a starvation diet!”
Father Ferdinand smiled as Father Ignatius went on, “In Christ’s death and Resurrection we know that God has conquered evil.
“He knows full well those who believe in Him and love Him. Whether we do this with full intellectual knowledge; or just with humble, simple humility and understanding.
“And the Lord knows full well those who stand against Him in defiance, and worse still, encourage others to do the same!”
The two men were interrupted by Mrs Davenport entering the room with another pot of hot coffee.
Father Ferdinand looked up and said, “Madame … you are one of God’s treasures here on earth. One day the Good Lord will be most pleased to have you serve coffee in Heaven!”
“I don’t know what you mean …” she said as she gathered more empty plates on her tray, “Do they have coffee in Heaven? What do you think Father Ignatius?”
Wednesday, 29 August 2012
Sorry
Is saying “Sorry” the hardest word?
As human beings, it is inevitable that we will make mistakes and that unintentionally we will hurt others. So it follows that we should apologise when we err, and that we are forgiven our sins.
Yet, in this modern world of ours we hesitate before we admit our wrong-doings.
We see an apology as a sign of weakness. It would reveal a flaw in our character. Something to be held against us, which may well come to haunt us again in the future.
We feel threatened even, since, in this litigious society we have created, an admission of guilt could easily lead to claims of compensation.
So we go on the defensive. We deny wrong-doings. We refuse to apologise.
And “sorry” truly becomes the hardest word.
How lucky we are that God does not keep a record of our sins, and will never rush to Court for compensation when we hurt Him again and again.
Peter came to Jesus and asked, “Lord, if my brother keeps sinning against me, how many times do I have to forgive him? Seven times?” “No, not seven times,” answered Jesus, “but seventy times seven.” Matthew 18: 21-22
Sunday, 26 August 2012
John 6
John Chapter 6 has been the source of much debate and confusion over the years ... and the arguments will still go on. No doubt to the amusement of Jesus looking down upon us and saying: "You of little Faith. Why can't you just believe and stop dissecting and analysing everything I said as if I were an insect in your lab!"
I speak of course of the part in that Chapter where Jesus says He is "the Bread of life" and later when He says that unless people eat His flesh or drink His blood they will not have life.
As you can imagine, this was very confusing to His listeners; even His followers and disciples.
"What is He on about?" they asked. "How can we eat His flesh and drink His blood? This is cannibalism surely. This is too much for us. We don't want to follow this guy any longer!"
So what did Jesus do?
He didn't say "Hey ... wait a minute. You didn't understand what I meant. This is what I really meant to say ... let me explain!"
No ... Jesus let them go. He didn't try to justify Himself or what He had just said. It was as if He dissolved the unspoken contract between them. They could not accept a certain clause so He let them go.
Then He turned to His disciples and asked: "How about you? Do you want to go as well?"
As ever, Peter was first to answer: "To whom shall we go?" he asked. "We're in this for the duration, all the way, to the end". Or words to that effect, signifying the he trusted Jesus without question; albeit no doubt he had many questions in his mind. Peter accepted Christ's words without question and stepped out in blind Faith and dared to believe.
So what are we to make of all this after all these years? Did Jesus mean what He said literally or was it all symbolism and imagery using common day articles of the time like bread and wine to signify the sacrifice He is to endure for us? His flesh would be torn by the beating and the nailing to the Cross and His blood would be spilled for us. Was it all symbolism?
Quite frankly, I'm with Peter on this.
I don't believe there is much to be gained in debating this ad-infinitum because in reality I doubt any of us will ever come to a satisfactory conclusion. Wiser heads than mine have argued this matter over the centuries much to the amusement of Jesus looking down from above. Any efforts by me at interpreting this would no doubt have Jesus rolling on the floor with laughter.
So I am minded to accept it for what it is. Something that Jesus said and we're to believe it as best we humanly can.
There's no point in closing your eyes tightly and repeating over and over again "I believe ... I believe ... even though I don't understand it ... I believe".
God who can see deep within our hearts, and knows our human nature and its failings, realises that it is too difficult for us to understand.
But then, He does not ask us to understand Him. He asks us to love Him and to trust Him without any evidence whatsoever.
It's what is called Faith.
To believe when your common sense tells you not to.
By the way: you may wish to visit this link and see what happened to a priest who had difficulties in believing. Click HERE.
God bless.
Saturday, 25 August 2012
Thursday, 23 August 2012
God's timescale
Nothing teaches us patience like waiting.
Remember when you were young and lacked patience? In those days a week was like a year. Especially if you’d been promised something by your parents and you had to wait and wait …
I suspect the same applies to us when we relate to God. We pray for something and wait … but God does not work to our timescales. He has His own plans and maybe what we’re asking for is not good for us … just yet.
Which reminds me of another story which I remember very distinctly from my youth.
The reading in church was from 2 Peter 3:8 where he says: “There is no difference in the Lord’s sight between one day and a thousand years; to Him the two are the same”.
I remember thinking as a child: it must be difficult to have an appointment with God. Imagine God saying to Moses to go to Mount Sinai “tomorrow”; and Moses asking “Is that in 24 hours or in a thousand years time? Because I’d be dead by then!”
I hope God forgave the impertinent mind of a young child.
Remember when you were young and lacked patience? In those days a week was like a year. Especially if you’d been promised something by your parents and you had to wait and wait …
I suspect the same applies to us when we relate to God. We pray for something and wait … but God does not work to our timescales. He has His own plans and maybe what we’re asking for is not good for us … just yet.
Which reminds me of another story which I remember very distinctly from my youth.
The reading in church was from 2 Peter 3:8 where he says: “There is no difference in the Lord’s sight between one day and a thousand years; to Him the two are the same”.
I remember thinking as a child: it must be difficult to have an appointment with God. Imagine God saying to Moses to go to Mount Sinai “tomorrow”; and Moses asking “Is that in 24 hours or in a thousand years time? Because I’d be dead by then!”
I hope God forgave the impertinent mind of a young child.
Tuesday, 21 August 2012
God's Blueprint
I asked a Christian doctor friend of mine about his religion and his
profession. He explained that being a doctor is very much like being a
car mechanic. He learnt about different parts of the body and how to fix
them when they go wrong.
However, unlike a car mechanic, he does not have the complete blueprint plan of how the body was made and how it functions. He explained that, thankfully, the Creator decided to keep some parts of the blueprint secret in case we humans ruin the final product completely.
What do you think?
However, unlike a car mechanic, he does not have the complete blueprint plan of how the body was made and how it functions. He explained that, thankfully, the Creator decided to keep some parts of the blueprint secret in case we humans ruin the final product completely.
What do you think?
Tuesday, 14 August 2012
Tuesday, 7 August 2012
Hairshirts Flagellations and the Repayment of Debts
God loved
us so much that He gave us His only Son to die for us.
Christ’s
was the ultimate sacrifice, to lay down His life to redeem us and to re-build
our relationship with God which sin had destroyed.
There is
nothing we can do to repay that sacrifice. Not a million candles lit in church,
not a million flowers, or a million Rosaries. Nothing we do will repay what
Christ did for us.
That is not
to say that we should stop doing these things. We do them out of reverence,
love and respect for our Creator and not as an act of repayment. I have lit
many a candle in my time and will continue to do so.
Fasting and
abstinence are also similar forms of sacrifices which we do out of reverence
rather than as an act of repayment.
And then …
we come to the wearing of hairshirts, flagellations and similar bodily
punishments practiced by the faithfuls since times long past.
Saint Francis of Assisi suffered severe
self-afflicted penances like flagellations and the use of a hairshirt.
Saint Catherine of Sienna used to undergo extreme fasting
for long periods, wore sackcloth and scourged herself three times a day.
Saint Ignatius of Loyola practiced severe mortifications. He wore a hair shirt and heavy iron chain, and was in the habit of wearing a cord tied below the knee.
Saint
Thomas More, Saint Teresa of Avila, Saint Marguerite Marie Alacoque, and many other
Saints and elders of the Church practiced mortification and self-punishments.
Even Pope John Paul II, I understand practiced self-flagellation and fasting before important events.
I’m sure you can name other Saints and prominent members of our Church who did the same.
I understand the need for such extreme sacrifices originate from many quotations from the Bible, but mainly from the words of Jesus when He asked us to take up our Cross and follow Him.
I wonder and ask:
Did He really mean that we should inflict pain and mutilation on our bodies to gain forgiveness for our sins and that of others?
Or did He say that this world is full of suffering, some of which will come our way, and that we should accept it as best we can in Faith and trust that it is His will and that it will turn out for the good? And that He will not allow more suffering to come our way than we can possibly endure?
Does self-inflicted bodily harm have a place in our lives today and does it buy us any favors with God?
Christ’s Commandment to us was to love Our God and to love one another. No
where can I find Him saying that we should punish ourselves in order to gain
entrance to Heaven.
Monday, 6 August 2012
Stolen treasures

St Vincent was the only Catholic Church in town so Father Ignatius’ parish covered a wide area including the countryside around the town.
Because he was such an approachable priest it was not unusual for parishioners to either visit him unannounced to discuss a problem on their minds, or indeed to phone him and expect him to jump at a moment’s notice. As happened last week.
He was about to settle down near the warm fireplace with a nice cup of hot chocolate and to listen to his favourite classical music when the phone rang and interrupted the London Orchestra.
“Who could it be at 10 o’clock at night?” asked Father Donald.
“It’s Mrs Montague …” replied Father Ignatius, “she’s just had a break in … she’s totally distraught and frightened and hasn’t even phoned the police … she phoned us instead …”

Mrs Montague was an elderly widow in her seventies who lived alone in a small cottage in the countryside. As Father Ignatius jumped in his car and rushed to her home, Father Donald phoned the police.
The priest could see the police car parked outside the house as he finally arrived at the scene. They had made a search of the property and the garden and found no one.
Apparently Mrs Montague was asleep in her armchair in the living room and was awakened by the barking of Rupert, her little dog.

Someone had broken into the kitchen and had plenty of time for a quick search and for making quite a mess. The kitchen door was closed so the little dog could not get to him. Eventually, the burglar must have run away, perhaps disturbed by her Guardian Angel. Luckily, he didn’t enter the living room and attacked the old lady, or worse.
“Have they taken anything?” asked the policeman.
Mrs Montague was too confused to even give a coherent answer. She looked around the kitchen, with everything strewn everywhere, and eventually realized that a small metal box was missing.
“They’ve taken the biscuit tin …” she cried, “oh no … not that … I can’t live without it … not the biscuit tin.”
“What biscuit tin?” asked Father Ignatius.
“A metal tin … it was that big … an old biscuit tin I kept here in this drawer … it’s gone … my life is all gone …” she broke down in hysterical tears and was helped to a chair by Father Ignatius.
“Did it contain any money, or jewelry?” asked the policeman.
“No …” she replied as she calmed down a little, “it contained all the love letters my husband wrote to me when we were courting … I read them often to remember him when I’m lonely … and photos taken when we were young … I miss him so much … I’m so frightened and lonely since he died …”
The two police officers made another quick search of the house and eventually left. Father Ignatius managed to hammer a few pieces of wood on the broken window to secure it for the night. As the elderly lady was far too distressed to be left alone, Father Ignatius decided to spend the night nodding off in the armchair, whilst Mrs Davenport, his housekeeper, came over too to provide her with moral support.
The following morning, whilst Mrs Davenport was preparing coffee for the workers who came to fix the window and secure the house, Father Ignatius, prompted by some unexplainable feeling, made another tour of the garden.
There under a rose bush he found the missing biscuit tin. No doubt the intruder found it full of worthless papers and discarded it in his hurry to escape.

Worthless papers to him, but a whole life in a box to an elderly lonely widow.
Thursday, 2 August 2012
Art et Moi.
Being intellectual and educated can be very hard work you
know.
We had some overseas clients from Paris visiting our Headquarters and
guess who was assigned to entertain them? Just because I can speak French does
not necessarily mean I enjoy such assignments.
I had to accompany them to a pre-arranged expedition to a
famous art gallery to admire the latest exhibition they had on; as well as the
other works of art which are on display there all year round.
My heart was all a flutter with boredom.
I really don’t know how someone has to behave in such
circumstances. As we arrived we were all given fancy brochures, all pre-paid by
my organization, detailing the displays of the art exhibition and featuring
miniature photos of the various paintings on show. I couldn’t help but wonder
why they didn’t give us the brochures in advance and we could have looked at
the photos in the comfort of our homes or offices, instead of having to come
all the way here.
Our guide started talking as soon as I lost interest in what
he was saying.
He mentioned words like pre-Raphaelite period, Impressionism
and Cubism; and I remember well he kept talking about Robert Delaunay which for
some reason seemed to impress my French guests. I remember the name well
because Jack Delaney is the landlord of my local pub, and perhaps Robert’s
brother.
Anyway, we got moving under the expert leadership of our
guide from large room to even larger rooms.
I can never work out how long you’re supposed to stand in
front of a painting and admire it.
Is it five minutes? A little more? Or what?
I mean … I can see a whole room with thirty or so paintings
hanging on the walls in as many seconds.
That’s it … seen it. Let’s move to another room.
But the guide stood there by some masterpieces and talked
for ages about brush strokes, lighting and shading, the use of color and
various other words whose meaning I did not know.
The French guests seemed to enjoy it and murmured amongst
themselves “C’est magnifique … Oh oui bien sure … Merveilleux …” which I
suppose was the whole intention of this expedition in the world of total
monotonous tedium.
Now please don’t consider me a total Philistine only
interested in the beauty of the balance sheet and the profitability of the bottom
line. I’ll admit that these are figures to quicken my heartbeat and the more
profitable the balance sheet the more excited I become. But there are some
other bottom lines which do interest me.
For example, when we were beside some paintings of nudes I
tried to show interest and stood there admiring them for more than
the obligatory five minutes or so. I attempted to start a conversation about
the various shadings and the clever use of the palette to its full extent but
our guide quickly moved us on to something quite boring like a painting of a
bowl of fruits.
“Now come on!!!” I thought, “I’m trying to be educated and
intellectual here! I too can appreciate great art when I see it. Let’s wait
here a bit longer.”
It was too late. The snobbish know-all guide had moved on to
another room with his party and left me all alone amongst the bathing
beauties. I looked at the inscription underneath the painting by an unknown
modern artist and it said that it was inspired by “Le dejeuner sur l’herbe” by
Edouard Manet.
In order to educated myself I quickly Googled Manet's painting on my pocket sized
computer gadget and I was somewhat confused by the brush strokes and
the use of color. But hey … it’s French so it must be good. As good as
croissant and baguette with Boursin!
But alas the moment had gone as were our guide and my
overseas clients.
I quickly hurried from room to room and finally found them admiring
a plastic sculpture of Mickey Mouse.
At last … we’d arrived at contemporary art and the end of
our tour of the gallery. I looked forward to taking my French guests to sample
some real British culture.
A pub lunch with a pint or three of Guinness!
Now do you still dare to call me a Philistine?
Tuesday, 31 July 2012
Victor On the Radio
Years ago I used to present Radio programs; one of which was on a Sunday afternoon entitled Time for Reflections.
Here's a short clip from one of those programs which brings back fond memories to mind.
Here's a short clip from one of those programs which brings back fond memories to mind.
Monday, 30 July 2012
Father Donald to the rescue

It was just after ten o’clock at night when the phone rang. Father Donald got up to answer the call and then said: “It’s for you Ignatius … It’s Carla Perkins …”
“Dear Lord … not again …” mumbled Father Ignatius as he picked up the phone.
When he’d finished the conversation he said to his fellow priest: “Carla’s husband has come home drunk again and became violent in a heated argument. He has hit her hard this time and she said she is bleeding from her mouth … I’d better go over I suppose …”
“You’re not going alone?” asked Father Donald.
After a few seconds of waiting for a reply he went on, “Tom is a big man you know … if he turns on you …”
“Don’t worry Donald,” replied Father Ignatius “he wouldn’t hit a priest, would he … but just in case, I’d better wear my white collar just to remind him …” he added with a chuckle.
Half an hour later Father Ignatius was at the Perkins’ home. Tom was lying asleep on the settee whilst his wife was nursing a cut lip and crying softly whilst cuddling her two years old daughter.
Her husband’s behavior had got worse over the past few months ever since he lost his job in the latest factory closure. To his credit, he had tried finding a job everywhere in town, even further away out of town involving daily travel by train, but he had been unsuccessful. He considered himself a failure unable to provide for his family and as a result spent a lot of time in the pub wasting whatever little the family received from Social Benefits.
He often came home in a bad way and somehow got into an argument with his wife. This, however, was the first time he’d ever hit her. It was totally out of character as normally Tom was a mild-mannered individual who wouldn’t hurt a fly, as they say. But it shows the extent of his despair since losing his job.
The priest asked Carla whether she wished to spend the night with her daughter at the Convent. He could easily ring Mother Superior to arrange it. But she preferred to stay at home, not wishing to further upset her young child.
“He’ll wake up in the morning and be all apologetic …” she sobbed, “he always does that and can’t even remember we’ve had an argument … although this time my fat lip will serve as a reminder …” she smiled weakly.
Father Ignatius stayed for a while and having ensured that she and her daughter were safe returned to his home.
On his journey back he prayed that God may intervene and help this family torn apart by a financial crisis not of their making.
The following day at about midday there was a loud knock at the door of the Parish House.
Father Ignatius opened the door and Tom Perkins barged into the house and stood in the entrance hall, almost pushing the priest out of the way.
“Don’t interfere where you’re not wanted …” he shouted at the priest.
Father Ignatius said nothing and maintained his calm composure in the face of the angry giant.
“You were round our house last night …” continued Tom loudly, “are you interested in my wife? Is that it?”
“Don’t be absurd …” replied Father Ignatius somewhat shocked at the accusation.
“If you come anywhere near her again I’ll knock your lights out …” shouted Tom threatening the priest.
At this point Father Donald came out of his office having heard the commotion outside. He was a big man with a pronounced Scottish accent from his native Glasgow.
“And would you care to pick up a fight with me too?” he asked Tom in a quiet yet firm tone of voice.
Tom said nothing. Father Donald continued.
“I’m the same size as you Tom, and I reckon if I take off my white collar which can be a bit of a disadvantage I can take you on man to man as it were …”
Tom remained silent.
“Or would you prefer to hit someone smaller than you?” asked Father Donald, “like your wife for instance …”
At this Tom stormed out slamming the door behind him.
“Thanks Donald …” said Father Ignatius after Tom had left, “the poor man is desperate …”
“That’s no reason to behave like that …” growled Father Donald proudly pronouncing every syllable to emphasize his accent.
“You wouldn’t have hit him would you?” asked Father Ignatius.
“No way … these stiff white collars are too difficult to take off in a hurry” joked Father Donald as he returned to his office.
Father Ignatius did not let it rest at that. Having prayed about the situation he set out to contact his many acquaintances in town and eventually, after weeks of searching, he managed to find Tom a job with a local builder.
It did not pay as much as Tom earned at the factory but it was a start to help him back on his way to regaining his self-esteem and confidence.
Tom was extremely grateful and very apologetic at his disgraceful behavior when he threatened his priest. His character changed overnight and he has not had one argument with his wife ever since.
And now he always looks down sheepishly whenever he meets either priest as he accompanies his wife and child to Mass on Sundays.
Friday, 27 July 2012
What was THAT post all about?
Well ... what was the last post all about?
Was it about a woman with a flimsy skirt caught in her ample buttocks and revealing her rounded contours?
Was it Victor being rude and outrageous as ever?
Or was it about the innocent mind of an autistic youngster?
Some readers found the story funny and wrote in to say so. I agree with them ... it was funny. Humour has a way of happening in the most solemn and serious of occasions and places. I'd like to thank Remedia, T J Burdick, Rae, Michael and Mary for taking the trouble to write in. I much appreciate your comments and support which encourage me to go on.
But ...
Some readers chose to disassociate themselves from this author. I really regret that.
I will, however, continue to visit their Blogs because I have in the past learnt a lot from their posts. But I will not comment there to save them any further embarrassment.
My writings have always been straight and to the point. If any one is looking for a Saint here then they'd better look elsewhere; because they will not find him in this Blog.
God bless.
Was it about a woman with a flimsy skirt caught in her ample buttocks and revealing her rounded contours?
Was it Victor being rude and outrageous as ever?
Or was it about the innocent mind of an autistic youngster?
Some readers found the story funny and wrote in to say so. I agree with them ... it was funny. Humour has a way of happening in the most solemn and serious of occasions and places. I'd like to thank Remedia, T J Burdick, Rae, Michael and Mary for taking the trouble to write in. I much appreciate your comments and support which encourage me to go on.
But ...
Some readers chose to disassociate themselves from this author. I really regret that.
I will, however, continue to visit their Blogs because I have in the past learnt a lot from their posts. But I will not comment there to save them any further embarrassment.
My writings have always been straight and to the point. If any one is looking for a Saint here then they'd better look elsewhere; because they will not find him in this Blog.
God bless.
Tuesday, 24 July 2012
Going to church with Rain Man
I recently went to church with a young autistic lady aged
about twenty and her mother.
The young girl behaves and acts very much like Rain Man
(Raymond Babbitt) in the Dustin Hoffman film of that name.
We were not at Mass.
This was an evening meeting where we had a visiting speaker going on for hours
on end discussing missionary work in various countries around the world.
The young lady’s mother left her with me and went to the
kitchen just by the Sacristy to help prepare the teas and coffees and other
refreshments for after the talk is over.
The talk started and the young lady’s mother had not
returned, so we sat down and listened to the visiting speaker relating stories
from various far off lands.
It was a very hot summer’s evening; and after a few minutes
of sitting there, the hardness of the wooden church pews combined with the
humid stickiness of the atmosphere to create a very uncomfortable feeling in
the Southern regions of the human anatomy.
To be fair, my companion stayed quiet throughout the long
ordeal although it was obvious she was getting a little uncomfortable and tired
with the monotony of it all.
Eventually the visiting speaker stopped and the priest asked
us to stand up for final prayers.
As we stood up I noticed that the woman in the pew just in
front of me must have been wearing a thong. The reason I say this, apart from
its obviousness, is that as she stood up her delicate flowing skirt got caught
or wedged within the crack of her voluptuous derriere revealing its ample
contours and curvatures.
Now normally one would tend to ignore such a distraction and
look the other way; and believe me I tried; even though she was standing only
inches in front of me. But what was an unexpected distraction for me became
something completely different to my young lady friend. For her this was not
right at all.
To my horror, she lent forward and carefully pulled out the
skirt from whence it was caught.
Surprisingly, the woman in front of me did not feel a thing
and did not react whatsoever.
I shook my head violently and whispered to my friend to
leave it as it is.
To my double horror and near heart-attack she proceeded to
lean forward once again and replace the skirt in its previously wedged
position.
This time the woman felt someone touching her particular
sunset; she turned round suddenly to see me standing right behind her and my
companion busily reading the hymn book she’d picked up.
She was about to slap my face when she suddenly remembered
where she was.
She sat down promptly and said nothing.
We waited until prayers were over and everyone was leaving.
I asked my young friend to go and help her mother in the kitchen, and then I
tried to explain to the unfortunate woman what had happened and that it was not
really me who tried to do what I did not do.
I doubt she believed me and she left without saying another
word.
And that’s another confession I’ll have to explain to my
priest. He said once he looks forward to my confessions as he’s never laughed
so much in his life.
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